TuLisan 4

(Nature of Shame "Majesty" )

      Humans will live in goodness as long as the shame is still preserved, as the branch will stay fresh as long as still wrapped in its skin. By nature, women are very lucky, nature was awarded its creation with a sense of shame is more dominant than men. Yet, ironically, is now a lot of women who actually feel embarrassed to have the nature of shame and tried to throw away that noble character and praiseworthy. Thus, we find too many women today are more Jews are not ashamed than men.

     Shame is the dilution of the nature of shame in faith communities is one of the degradation parameters of faith. Therefore, the shame will get out by itself when faith has been eroded. As word of Rasululloh Shallallaahu alaihi wa sallam, meaning: "Shame and faith in each pair. When one of them is missing, then the other part is lost. "(HR: Judges in the book of Al-Mustadrak, he said this hadeeth saheeh Bukhari and Muslim on condition Dhahabi agree)

       Rasululloh Shallallaahu alaihi wa sallam had passed a Ansari man who denounced his brother bashfulness. So Rasululloh Shallallaahu alaihi wa sallam said, which means: "Leave him. Real shame that some of the faith. "Of the Abi Hurairah radi 'anhu, Rasululloh Shallallaahu alaihi wa sallam said, which means:" Faith is seventy-sections. The highest is the phrase 'La ilaha illallah' and the lowest is to get rid of thorns on the road. And the shame is part of faith. "(HR: Bukhari)

      Shame, Shame is the key barrier of All Goodness person to commit acts of sin. The desire for someone to commit sin is inversely proportional to the embarrassment he had.

      Abu Hatim said: "When people get used to shame, then on her there are factors that encourage the good. Conversely people who do not know the shame and get used to talking dirty to her then there would be no factors that encourage the good, only evil. "

      Muhammad Ibn Abdullah al-Baghdadi singing the following verse: "When you face the light decreases, the decrease is also a sense of shame There is no beauty in the face, When the light is diminished sense of shame and duty always, Truly Something that signifies the glory of man, is a sense of shame."

       Instead of Having No Confidence bashfulness not mean to make us inferior, inferior, or not confident. Especially because we were so frustrated ketidakpedean do good, good deeds, and study. If that happens to us, try our introspection, whether real shame that we feel is due to Allah Subhanahu wa Ta'ala or because humans. For example, we are ashamed to wear the hijab syar'i, ashamed to show identity as a Muslim man or embarrassed to go to the council study groups. Is this such a shame because Allah Subhanahu wa Ta'ala, or just a sense of shame, fear and anxiety us to other than Him? In fact, embarrassed to Allah was the one who should be our priority. Is not Allah was the most we are entitled malui?

      Al-Qurtubi rahimahulloh said: "Al-Mustafa (Prophet Muhammad) sallallaahu 'alaihi wa sallam is a shy person. He told (his followers) to have the nature of shame. But one thing to note that shame not to impede the truth that he said or hinder religious affairs, he made the handle according to the word of Allah Subhanahu wa Ta'ala, which means: "And Allah is not ashamed (explain) is right." (QS: Al-Ahzab: 53) ".

      Nature is sometimes embarrassed to be removed, ie when we study. In this case, Ali ibn Abi Talib radi 'anhu once said: "People who do not know should not be embarrassed to ask, and people who asked not to be ashamed if they do not know to say: I do not know."

      Faith rahimahulloh Bukhari said: "People who are shy and arrogant will not be able to learn science." This is also corroborated by the hadith narrated by Aisha eadhiyallahu 'anha. He said, "The best women are women Ansar. Shame on them does not prevent them explore the science of religion. "(Fath Bari 1 / 229)

   Visitors should Grown INFO beloved Muslim Media ... This noble trait we selayaknyalah fertilizer well and we keep not perish from ourselves. Blessed are we, if we are born as a shy, which means we already have a good basic properties. Rasululloh sallallaahu 'alaihi wa sallam once said to Asyaj from Bani Ansar, which means: "In you there are two qualities that Allah Subhanahu wa Ta'ala like." Then he asked, "Is it, O Rasululloh sallallaahu' alaihi wa sallam?" Rasululloh sallallaahu 'alaihi wa sallam replied: "Patience and shame". Asyaj asked, "Are these two properties it has been used since existing or new?". Rasululloh sallallaahu 'alaihi wa sallam replied, "Always". Asyaj said, "Praise to Allah Subhanahu wa Ta'ala has two properties that God gave me love." (HR: Ibn Abi 'Asim).

      If indeed we feel less on the nature of ourselves, then no need to worry because the nature of it can be grown. With the increase of faith, ma'rifatulloh, and approach yourself to Allah Subhanahu wa Ta'ala that arises in us the awareness that Allah Subhanahu wa Ta'ala is always watching, knowing everything we do and that we store in your heart it will grow ashamed Pious that can prevent someone from sinning out of fear of Allah Subhanahu wa Ta'ala. And Allaah knows best.